Now You're Afraid of the Dark

Molly // Anthony // Bizarre

The Phoenix news helicopter collision happened in 2007, as two news AS-350 AStar helicopters were following a police chase. As the helicopter’s camera was pointed at the action on the ground, viewers did not see the other aircraft. KNXV pilot-reporter Craig Smith and anchor Rebecca Thomas were describing events live when Smith was heard to exclaim “Oh, geez!” as the image broke up and violent crashing noises were heard. The station immediately cut away to the studio news anchor, although screaming can be heard in the background before the link is cut off. In footage from the KTVK helicopter, viewers heard the pilot talking about the scene and then the picture just went black. There was no indication of a problem at all. Three other news helicopters from other stations (KSAZKPNX and KPHO) were in the area and began reporting on the crash within seconds of it occurring. Four people were killed: KTVK pilot Scott Bowerbank and photographer Jim Cox; and pilot Craig Smith and photographer Rick Krolak of KNXV. No one on the ground was injured.

Source.

Operation Wandering Soul was a propaganda campaign exercised by U.S. Forces during the Vietnam War.
The operation played off the belief of many Vietnamese in the “wandering soul”:

"It is the Vietnamese belief that the dead must be buried in their homeland, or their soul will wander aimlessly in pain and suffering. Vietnamese feel that if a person is improperly buried, then their soul wanders constantly. They can sometimes be contacted on the anniversary of their death and near where they died. Vietnamese honor these dead souls on a holiday when they return to the site where they died."

U.S. engineers spent weeks recording eerie sounds and altered voices - which pretended to be killed Vietcong - for use in the operation, with the intended purpose of instilling a sense of turmoil within the enemy. The desired result being for the soldier to flee his position. Helicopters were sometimes employed to broadcast recordings, the voices in which called on their “descendants” in the Vietcong to defect and cease fighting.
Source.
Also, an audio recording of the operation here.

Operation Wandering Soul was a propaganda campaign exercised by U.S. Forces during the Vietnam War.

The operation played off the belief of many Vietnamese in the “wandering soul”:

"It is the Vietnamese belief that the dead must be buried in their homeland, or their soul will wander aimlessly in pain and suffering. Vietnamese feel that if a person is improperly buried, then their soul wanders constantly. They can sometimes be contacted on the anniversary of their death and near where they died. Vietnamese honor these dead souls on a holiday when they return to the site where they died."

U.S. engineers spent weeks recording eerie sounds and altered voices - which pretended to be killed Vietcong - for use in the operation, with the intended purpose of instilling a sense of turmoil within the enemy. The desired result being for the soldier to flee his position. Helicopters were sometimes employed to broadcast recordings, the voices in which called on their “descendants” in the Vietcong to defect and cease fighting.

Source.

Also, an audio recording of the operation here.

fucknobroarmy:

bizarreism:

**WARNING: GRAPHIC**

Video footage taken by a female passenger on a subway in Guangzhou, China features a 67-year-old retired teacher attacking and attempting to eat a 28-year-old man after he shoved the older man in a rush to get a seat.

did those fucking people just stood there and watched?!

8 Myths and Atrocities About Christopher Columbus and Columbus Day

fuckyeahmarxismleninism:

On the second Monday of October each year, Native Americans cringe at the thought of honoring a man who committed atrocities against Indigenous Peoples.

Columbus Day was conceived by the Knights of Columbus, a Catholic Fraternal organization, in the 1930s because they wanted a Catholic hero. After President Franklin D. Roosevelt signed the day into law as a federal holiday in 1937, the rest has been history.

In an attempt to further thwart the celebration of this “holiday,” we at ICTMN have outlined eight misnomers and bloody, greedy, sexually perverse and horrendous atrocities committed by Columbus and his men.

A FOUR-METRE-LONG fish of an unidentified breed has been found on the shores of the Almanzora caves near the Luis Siret beach in Villaricos (Almería).
Bathers in the area took photographs of the remains of the sea-creature and contacted the Civil Protection squad, who in turn notified the marine fauna protection society, PROMAR, in nearby Pulpí.
Experts at the centre say they have never come across any species like it and are attempting to find out from its remains what it could be.
The woman who found it firstly discovered the head, and then the body farther down the beach, which is said to be over four metres in length.
Various laboratories belonging to PROMAR and similar centres have taken parts of the remains and photographs to analyse, but the ‘perishable’ parts of the fish have been buried ‘for hygiene reasons’.

A FOUR-METRE-LONG fish of an unidentified breed has been found on the shores of the Almanzora caves near the Luis Siret beach in Villaricos (Almería).

Bathers in the area took photographs of the remains of the sea-creature and contacted the Civil Protection squad, who in turn notified the marine fauna protection society, PROMAR, in nearby Pulpí.

Experts at the centre say they have never come across any species like it and are attempting to find out from its remains what it could be.

The woman who found it firstly discovered the head, and then the body farther down the beach, which is said to be over four metres in length.

Various laboratories belonging to PROMAR and similar centres have taken parts of the remains and photographs to analyse, but the ‘perishable’ parts of the fish have been buried ‘for hygiene reasons’.

theoddmentemporium:

The Paris Morgue was built in 1864 on the Île de la Cité, one of the two islands in the Seine, [and was] where the bodies of unidentified dead – most of them suicide cases – were displayed on marble slabs for friends or family to identify. This edifice soon became a fixture in the Parisian social round, with tens or hundreds of people shuffling into the morgue to gawk at the dead and gossip over their possible origins and reasons for death.
Each day, from early morning to the evening hour of six, the curious of this earth [were] seen going into and coming away from the ugly pile. Persons out of work are impelled by curiosity to go and see the “macchabées,” as the exposed corpses are termed in local slang; but others go to seek on the cold, bare slabs for the body of some dear one who departed this life by suicide or was the victim of an atrocious crime. [Source]
According to  Vanessa R. Schwartz’s book, Spectacular Realities: Early Mass Culture in Fin-de-Siècle Paris:

…the morgue transformed the banality everyday life by spectacularizing it. To us, looking at dead bodies seems at best an exercise in morbid curiosity. And some of the late nineteenth-century Parisian press did consider the attraction rather morbid. Yet, as cultural critic Jay Ruby argued, assuming morbidity as the impulse to represent death merely reflects “our culturally encouraged need to deny death.” In fact, although the morgue clearly displayed dead bodies, the discussion of the popularity of public visits to the Paris Morgue generally placed it outside the death-related and morbid topics of its day: cemeteries, slaughterhouses and executions. Instead, the morgue was characterized as “part of the cataloged curiosities of things to see, under the same heading as the Eiffel Tower, Yvete Guilbert, and the Catacombs. [Source]

[With eternal thanks to freckledspace for bringing this particular oddment to my attention]

theoddmentemporium:

The Paris Morgue was built in 1864 on the Île de la Cité, one of the two islands in the Seine, [and was] where the bodies of unidentified dead – most of them suicide cases – were displayed on marble slabs for friends or family to identify. This edifice soon became a fixture in the Parisian social round, with tens or hundreds of people shuffling into the morgue to gawk at the dead and gossip over their possible origins and reasons for death.

Each day, from early morning to the evening hour of six, the curious of this earth [were] seen going into and coming away from the ugly pile. Persons out of work are impelled by curiosity to go and see the “macchabées,” as the exposed corpses are termed in local slang; but others go to seek on the cold, bare slabs for the body of some dear one who departed this life by suicide or was the victim of an atrocious crime. [Source]

According to  Vanessa R. Schwartz’s book, Spectacular Realities: Early Mass Culture in Fin-de-Siècle Paris:

…the morgue transformed the banality everyday life by spectacularizing it. To us, looking at dead bodies seems at best an exercise in morbid curiosity. And some of the late nineteenth-century Parisian press did consider the attraction rather morbid. Yet, as cultural critic Jay Ruby argued, assuming morbidity as the impulse to represent death merely reflects “our culturally encouraged need to deny death.” In fact, although the morgue clearly displayed dead bodies, the discussion of the popularity of public visits to the Paris Morgue generally placed it outside the death-related and morbid topics of its day: cemeteries, slaughterhouses and executions. Instead, the morgue was characterized as “part of the cataloged curiosities of things to see, under the same heading as the Eiffel Tower, Yvete Guilbert, and the Catacombs. [Source]

[With eternal thanks to freckledspace for bringing this particular oddment to my attention]

Death by decapitation has been assumed to be instant and painless throughout most of history (the guillotine was designed as a humane execution method, the fact that it looked freakin’ cool was just a bonus) but there’s much evidence that your brain remains aware anywhere from several seconds to a minute after your head gets lopped off. One of the earliest and best-known proofs of this came from a Dr. Beaurieux, who conducted an experiment on a French murderer named Languille. After he was guillotined, Languille’s eyes and mouth continued to move for five to six seconds, at which point he appeared to pass on. But then when Beaurieux shouted the subject’s name, Languille’s eyes popped open. In Beaurieux’s own words: “Languille’s eyes very definitely fixed themselves on mine, the pupils focusing themselves,” and the good doctor continued to get similar results for up to 30 seconds.
Pretty chilling stuff, so let’s leave you on a lighter note. In Africa, there have been certain tribes who will tie your head to a springy sapling before chopping it off, so that your head is then catapulted into the distance after the final blow. Thus your last few moments of awareness are of your head sailing breezily through the air.
Source.

Death by decapitation has been assumed to be instant and painless throughout most of history (the guillotine was designed as a humane execution method, the fact that it looked freakin’ cool was just a bonus) but there’s much evidence that your brain remains aware anywhere from several seconds to a minute after your head gets lopped off. One of the earliest and best-known proofs of this came from a Dr. Beaurieux, who conducted an experiment on a French murderer named Languille. After he was guillotined, Languille’s eyes and mouth continued to move for five to six seconds, at which point he appeared to pass on. But then when Beaurieux shouted the subject’s name, Languille’s eyes popped open. In Beaurieux’s own words: “Languille’s eyes very definitely fixed themselves on mine, the pupils focusing themselves,” and the good doctor continued to get similar results for up to 30 seconds.

Pretty chilling stuff, so let’s leave you on a lighter note. In Africa, there have been certain tribes who will tie your head to a springy sapling before chopping it off, so that your head is then catapulted into the distance after the final blow. Thus your last few moments of awareness are of your head sailing breezily through the air.

Source.

The 2009 movie The Haunting in Connecticut appears to be based on the events experienced by the Snedeker family in the 1980s.
The Snedekers moved into a house in Southington, Connecticut in order to live closer to the UConn Health Center, where Carmen’s son was being treated for cancer. The family would later claim that it was plagued by some manner of demonic presence. Mortuary equipment was discovered in the basement, and it was later found that the house had been a funeral home. Carmen described the demons: “One of the demons was very thin, with high cheekbones, long black hair and pitch black eyes. Another had white hair and eyes, wore a pinstriped tuxedo, and his feet were constantly in motion.”
The house was examined by Ed and Lorraine Warren. According to a write-up on the case in 2009 by NBC, the morticians that worked in the mortuary were allegedly involved in necromancy and/or necrophilia with the corpses, and the room where the two youngest children stayed was previously the show room for caskets; down the hall was where bodies were prepared for viewing. Lorraine Warren would later state that, “In the master bedroom, there was a trap door where the coffins were brought up, and during the night, you would hear that chain hoist, as if a coffin were being brought up. But when Ed went to check he found two women down there dancing around in circles and singing; when he walked towards them, they disappeared.” In response to the film, Lorraine would later say the actual case was “much, much scarier than any movie could ever be,” and that the film was “very, very loosely based” on their investigation of the house. Lorraine Warren has told the Associated Press that the house was cleared of any presence after an exorcism conducted in 1988.
Carmen Snedeker’s accounts were covered in episodes of the television series A Haunting and Paranormal Witness.

Source.

The 2009 movie The Haunting in Connecticut appears to be based on the events experienced by the Snedeker family in the 1980s.

The Snedekers moved into a house in Southington, Connecticut in order to live closer to the UConn Health Center, where Carmen’s son was being treated for cancer. The family would later claim that it was plagued by some manner of demonic presence. Mortuary equipment was discovered in the basement, and it was later found that the house had been a funeral home. Carmen described the demons: “One of the demons was very thin, with high cheekbones, long black hair and pitch black eyes. Another had white hair and eyes, wore a pinstriped tuxedo, and his feet were constantly in motion.”

The house was examined by Ed and Lorraine Warren. According to a write-up on the case in 2009 by NBC, the morticians that worked in the mortuary were allegedly involved in necromancy and/or necrophilia with the corpses, and the room where the two youngest children stayed was previously the show room for caskets; down the hall was where bodies were prepared for viewing. Lorraine Warren would later state that, “In the master bedroom, there was a trap door where the coffins were brought up, and during the night, you would hear that chain hoist, as if a coffin were being brought up. But when Ed went to check he found two women down there dancing around in circles and singing; when he walked towards them, they disappeared.” In response to the film, Lorraine would later say the actual case was “much, much scarier than any movie could ever be,” and that the film was “very, very loosely based” on their investigation of the house. Lorraine Warren has told the Associated Press that the house was cleared of any presence after an exorcism conducted in 1988.

Carmen Snedeker’s accounts were covered in episodes of the television series A Haunting and Paranormal Witness.

Source.

Ever wonder what auditory hallucinations sound like? With headphones or good surround sound, now you too can get the full experience of psychosis.

This may be a trigger for some.

On January 1st 2005, some Odessa teens decided to spend New Years night partying in the catacombs. However, in the drunken revelry a member of the group, a girl named Masha, became separated and lost in the catacombs. She spent three days wandering in the freezing cold and pitch black before she died of dehydration. It took two years before the police were able to locate her body and retrieve it from the catacombs. The Odessa Catacombs are a network of estimated 4000 kilometres-long tunnels stretching out under the city and surrounding region of Odessa, Ukraine. The majority of the catacombs are the result of stone mining. Most of the city’s 19th century houses were built of limestone mined nearby. Abandoned mines were later used and widened by local smugglers. This created a gigantic labyrinth of underground tunnels beneath Odessa, known as the “catacombs”. Today, they are a great attraction for extreme tourists, who explore the tunnels despite the dangers involved. Such tours are not officially sanctioned because the catacombs have not been fully mapped and the tunnels themselves are unsafe. There have been incidents of people becoming lost in the tunnel network, and dying of dehydration or rockfalls.
 
Source.

On January 1st 2005, some Odessa teens decided to spend New Years night partying in the catacombs. However, in the drunken revelry a member of the group, a girl named Masha, became separated and lost in the catacombs. She spent three days wandering in the freezing cold and pitch black before she died of dehydration. It took two years before the police were able to locate her body and retrieve it from the catacombs. 

The Odessa Catacombs are a network of estimated 4000 kilometres-long tunnels stretching out under the city and surrounding region of Odessa, Ukraine. The majority of the catacombs are the result of stone mining. Most of the city’s 19th century houses were built of limestone mined nearby. Abandoned mines were later used and widened by local smugglers. This created a gigantic labyrinth of underground tunnels beneath Odessa, known as the “catacombs”. Today, they are a great attraction for extreme tourists, who explore the tunnels despite the dangers involved. Such tours are not officially sanctioned because the catacombs have not been fully mapped and the tunnels themselves are unsafe. There have been incidents of people becoming lost in the tunnel network, and dying of dehydration or rockfalls.

 

Source.